thinkmexican:

A Closer Look at Guerrero’s Autodefensas

Guerrero’s autodefensas have been in the news a lot these last few months, with most US and English-language media outlets labeling them “vigilantes.”

The problem with such characterization is that it ignores the fact that Mexico’s Constitution, specifically Articles 39, gives Indigenous pueblos the right to self-governance. Therefore, “vigilantes” and all of its loaded connotations really doesn’t fit the reality in Guerrero or other states like Michoacán and Oaxaca with a large number of Indigenous communities exercising autonomy over their respective pueblos.

Outside of the fact that VICE put “Mexican Vigilantes” in this video’s title, they do a fair job of distinguishing between UPOEG and CRAC - the two major policing groups in disputes over methods and claims of illegitimacy - and getting an interview with a Mixtec lawyer who provides historical insight and context to Indigenous community police.

 

thinkmexican:

Mexican Journalists Murdered for Exposing Official Ties to Drug Cartels

A report on how courageous Mexican journalists are threatened and assassinated while reporting on relationship between senior police and political figures and transnational narco gangs.

Read more at the Real News Network

 

thinkmexican:

#OcupaTelevisa: Mexican Youth Protest Televisa’s Monopoly, Corrupt Political Ties

Several hundred students and young people marched to the studios of media giant Televisa this Tuesday in protest of what many see as the network’s negative social influence and corrupt political ties in Mexico.

About 20 self-identified Anarchists arrived late in the afternoon and quarreled with police. Reports indicate a few of the Anarchists threw eggs and paint-filled balloons on studio walls; the photo above shows a television set being thrown on officers guarding the entrance to Televisa.

“We want schools, not telenovelas!” was chanted by protesters late into the evening. #YoSoy132 and others have insisted in previous protests that Televisa’s near monopoly be broken up by Mexico’s anti-competitive commission.

Photos via Twitter users YoSoyRed_, masde131, Poetwitera, scatnu, _franzk, la_tutifruti.

Stay Connected: Twitter | Facebook

 
cuahuitl:

The roots. Colonization is supported by the roots of creation. Tenochtitlan is buried right under Mexico City, yet many fail to recognize. Indigenous blood still runs through the veins of the majority of Mexicans. Coyolxauhqui became the moon. When the moon rises, the end of the day is here. But the end is only the beginning of a new day. The Mexica did not die, they are still living. Their destruction by the Spaniards was the beginning of a new era.

cuahuitl:

The roots. Colonization is supported by the roots of creation. Tenochtitlan is buried right under Mexico City, yet many fail to recognize. Indigenous blood still runs through the veins of the majority of Mexicans. Coyolxauhqui became the moon. When the moon rises, the end of the day is here. But the end is only the beginning of a new day. The Mexica did not die, they are still living. Their destruction by the Spaniards was the beginning of a new era.

 
thinkmexican:

Cuauhtemoctzin, Huey Tlatoani
Monumento a Cuauhtémoc
Veracruz, Mexico

thinkmexican:

Cuauhtemoctzin, Huey Tlatoani

Monumento a Cuauhtémoc

Veracruz, Mexico

 
elgin-marbles:


Portrait of Juana Inés de la Cruz at age 15

Juana Inés de la Cruz de Asuaje y Ramirez was born in San Miguel Nepantla, near Mexico City. She was the illegitimate child of a Spanish Captain, Pedro Manuel de Asuaje, and a Criollo woman, Isabel Ramirez. Her illegitimacy was due to her mother’s refusal to marry.
She learned how to read and write at the age of three. By age five, she could do accounts, and at age eight she composed a poem on the Eucharist. By adolescence, she had mastered Greek logic, and at age thirteen she was teaching Latin to young children. She also learned the Aztec language of Nahuatl, and wrote some short poems in that language.
In 1664, at age sixteen, Juana was sent to live in Mexico City. She asked her mother’s permission to disguise herself as a male student so that she could enter the university. Not being allowed to do this, she continued her studies privately. She came under the tutelage of the Vicereine Leonor Carreto, wife of Viceroy Antonio Sebastián de Toledo. The viceroy, wishing to test her learning and intelligence (she being then seventeen years old), invited several theologians, jurists, philosophers, and poets to a meeting, during which she had to answer, unprepared, many questions, and explain several difficult points on various scientific and literary subjects. The manner in which she acquitted herself astonished all present, and greatly increased her reputation. Her literary accomplishments soon made her famous throughout New Spain.
She was much admired in the vice-royal court, and declined several proposals of marriage, for in the spirit of her mother, she refused to marry. In 1667, she entered the Convent of the Discalced Carmelites of St. Joseph as a postulant. In 1669, she entered the Convent of the Order of St. Jérôme.
In Juana’s time, the convent was often seen as the only refuge in which a female could properly attend to the education of her mind, spirit, body and soul. It was Juana’s only refuge from marriage. Nonetheless, she wrote literature centered on freedom. In her poem Redondillas, she defends a woman’s right to be respected as a human being. Therein, she also criticizes the sexism of the society of her time, poking fun at and revealing the hypocrisy of men who publicly condemn prostitutes, yet privately pay women to perform on them what they have just said is an abomination to God. Sor Juana asks the sharp question in this age-old matter of the purity/whoredom split found in base male mentality: “Who sins more, she who sins for pay? Or he who pays for sin?” For these works, she is regarded as one of the first feminists.

Foolish men who wrongly accuse women, Without seeing that you are the cause of what you fault them for; You want with unthinking presumption to find in the woman you seek… Either love women for what you force them to be, or fashion them according to what you want them to be.

elgin-marbles:

Portrait of Juana Inés de la Cruz at age 15

Juana Inés de la Cruz de Asuaje y Ramirez was born in San Miguel Nepantla, near Mexico City. She was the illegitimate child of a Spanish Captain, Pedro Manuel de Asuaje, and a Criollo woman, Isabel Ramirez. Her illegitimacy was due to her mother’s refusal to marry.

She learned how to read and write at the age of three. By age five, she could do accounts, and at age eight she composed a poem on the Eucharist. By adolescence, she had mastered Greek logic, and at age thirteen she was teaching Latin to young children. She also learned the Aztec language of Nahuatl, and wrote some short poems in that language.

In 1664, at age sixteen, Juana was sent to live in Mexico City. She asked her mother’s permission to disguise herself as a male student so that she could enter the university. Not being allowed to do this, she continued her studies privately. She came under the tutelage of the Vicereine Leonor Carreto, wife of Viceroy Antonio Sebastián de Toledo. The viceroy, wishing to test her learning and intelligence (she being then seventeen years old), invited several theologians, jurists, philosophers, and poets to a meeting, during which she had to answer, unprepared, many questions, and explain several difficult points on various scientific and literary subjects. The manner in which she acquitted herself astonished all present, and greatly increased her reputation. Her literary accomplishments soon made her famous throughout New Spain.

She was much admired in the vice-royal court, and declined several proposals of marriage, for in the spirit of her mother, she refused to marry. In 1667, she entered the Convent of the Discalced Carmelites of St. Joseph as a postulant. In 1669, she entered the Convent of the Order of St. Jérôme.

In Juana’s time, the convent was often seen as the only refuge in which a female could properly attend to the education of her mind, spirit, body and soul. It was Juana’s only refuge from marriage. Nonetheless, she wrote literature centered on freedom. In her poem Redondillas, she defends a woman’s right to be respected as a human being. Therein, she also criticizes the sexism of the society of her time, poking fun at and revealing the hypocrisy of men who publicly condemn prostitutes, yet privately pay women to perform on them what they have just said is an abomination to God. Sor Juana asks the sharp question in this age-old matter of the purity/whoredom split found in base male mentality: “Who sins more, she who sins for pay? Or he who pays for sin?” For these works, she is regarded as one of the first feminists.

Foolish men who wrongly accuse women, Without seeing that you are the cause of what you fault them for; You want with unthinking presumption to find in the woman you seek… Either love women for what you force them to be, or fashion them according to what you want them to be.

 
fuckyeahmexico:

La Santa Muerte de Tepito

fuckyeahmexico:

La Santa Muerte de Tepito
 
thinkmexican:

Mexico: Election 2012
Mexico will hold presidential elections this July 1st in what is gearing up to be a contentious duel between the country’s three major parties.
The three major party candidates (shown above from left to right) are: Andrés Manuel López Obrador of the Democratic Revolutionary Party, the PRD; Josefina Vázquez Mota of the Nation Action Party, the PAN; and Enrique Peña Nieto of the Institutional Revolutionary Party, the PRI.
Look for more coverage and discussion on Mexico’s election in the coming months.
See: Polling numbers and analysis by Consulta Mitofsky
Read: Complete breakdown of each party by Daniel Hernández of the LA Times
Photo: amlo.org.mx, enriquepenanieto.com, El Universal

For the unimformed Americans who follow me, here’s a quick guide to the Mexican political parties.
PAN = the Mexican equivalent of the Republican Party
PRI = A centrist party who’s the Mexican equivalent of the Democratic Party.
PRD = the Mexican Socialist Party

thinkmexican:

Mexico: Election 2012

Mexico will hold presidential elections this July 1st in what is gearing up to be a contentious duel between the country’s three major parties.

The three major party candidates (shown above from left to right) are: Andrés Manuel López Obrador of the Democratic Revolutionary Party, the PRD; Josefina Vázquez Mota of the Nation Action Party, the PAN; and Enrique Peña Nieto of the Institutional Revolutionary Party, the PRI.

Look for more coverage and discussion on Mexico’s election in the coming months.

See: Polling numbers and analysis by Consulta Mitofsky

Read: Complete breakdown of each party by Daniel Hernández of the LA Times

Photo: amlo.org.mx, enriquepenanieto.com, El Universal

For the unimformed Americans who follow me, here’s a quick guide to the Mexican political parties.

PAN = the Mexican equivalent of the Republican Party

PRI = A centrist party who’s the Mexican equivalent of the Democratic Party.

PRD = the Mexican Socialist Party

 
fuckyeahdrugpolicy:

Mexico drug war casualty: Citizenry suffers post-traumatic stress | CSM

It’s a new prism through which an increasing number of Mexicans see their world. The fight against organized crime, begun by Mexican President Felipe Calderón when he took office in December 2006, has cost more than 40,000 lives. The government maintains that 90 percent of victims are rival traffickers.
But there is a growing sense – especially as violence spreads to new parts of the country like Veracruz – that there is another kind of victim. Most Mexicans are not direct targets – traffickers, public officials, police, journalists. They do not figure into any official violence tallies, but many feel that they are more than mere bystanders. They have been forced to change how they live: how they commute to work, how they travel, what they do in the evenings, how they dress, and how they socialize.
Even if they are not directly affected, “people are experiencing terror from this world of death and violence,” says Raúl Villamil Uriarte, a social psychologist and anthropologist at the Metropolitan Autonomous University in Mexico City. “The nation is suffering post-traumatic stress disorder from all this violence playing out.”
[…] In a national survey headed by [Raúl Benitez, a security expert at National Autonomous University in Mexico City], 80 percent of those surveyed say they worry often about drug trafficking violence; 61 percent have stopped going out at night; 30 percent no longer drive the state or national highways because of fear of drug trafficking violence; 22 percent have quit going to public events like concerts or sport events. (Even that poll was affected by the violence: Pollsters were briefly kidnapped in the state of Guerrero.) +

fuckyeahdrugpolicy:

Mexico drug war casualty: Citizenry suffers post-traumatic stress | CSM

It’s a new prism through which an increasing number of Mexicans see their world. The fight against organized crime, begun by Mexican President Felipe Calderón when he took office in December 2006, has cost more than 40,000 lives. The government maintains that 90 percent of victims are rival traffickers.

But there is a growing sense – especially as violence spreads to new parts of the country like Veracruz – that there is another kind of victim. Most Mexicans are not direct targets – traffickers, public officials, police, journalists. They do not figure into any official violence tallies, but many feel that they are more than mere bystanders. They have been forced to change how they live: how they commute to work, how they travel, what they do in the evenings, how they dress, and how they socialize.

Even if they are not directly affected, “people are experiencing terror from this world of death and violence,” says Raúl Villamil Uriarte, a social psychologist and anthropologist at the Metropolitan Autonomous University in Mexico City. “The nation is suffering post-traumatic stress disorder from all this violence playing out.”

[…] In a national survey headed by [Raúl Benitez, a security expert at National Autonomous University in Mexico City], 80 percent of those surveyed say they worry often about drug trafficking violence; 61 percent have stopped going out at night; 30 percent no longer drive the state or national highways because of fear of drug trafficking violence; 22 percent have quit going to public events like concerts or sport events. (Even that poll was affected by the violence: Pollsters were briefly kidnapped in the state of Guerrero.) +

 
quelola:

claravoyant:

allaboutmary:

Happy feast day of the Virgin of Guadalupe!Today the Church commemorates one of the most famous and loved of all Marian apparitions.In December 1531 Mary appeared to the Indian St Juan Diego on the outskirts Mexico City. There she revealed herself to be the ‘Mother of the True God for whom we live, of the Creator of all things, Lord of heaven and the earth’ and left an effigy of herself for all to see and revere.Today the basilica of Our Lady of Guadalupe is one of the most visited religious shrines of Christendom.

Not a religious person, but this is one of my favorite Mexican Catholic traditions. I love the atmosphere - singing, flowers, all the light skinned Mexicans dressed up as indigenous people, hot chocolate and pan dulce… it’s a pretty fun evening/morning

As much as I’ve detached myself from my upbringing the iconic figure that La Virgen de Guadalupe is always something I can appreciate.


I use this day as a way to celebrate my indigenous heritage, since it’s something that often gets overlooked in Mexican culture imo. It’s also nice to celebrate a symbol of the combination of indigenous and Spanish cultures that “gave birth” to our Mexican culture.

quelola:

claravoyant:

allaboutmary:

Happy feast day of the Virgin of Guadalupe!

Today the Church commemorates one of the most famous and loved of all Marian apparitions.

In December 1531 Mary appeared to the Indian St Juan Diego on the outskirts Mexico City. There she revealed herself to be the ‘Mother of the True God for whom we live, of the Creator of all things, Lord of heaven and the earth’ and left an effigy of herself for all to see and revere.

Today the basilica of Our Lady of Guadalupe is one of the most visited religious shrines of Christendom.

Not a religious person, but this is one of my favorite Mexican Catholic traditions. I love the atmosphere - singing, flowers, all the light skinned Mexicans dressed up as indigenous people, hot chocolate and pan dulce… it’s a pretty fun evening/morning

As much as I’ve detached myself from my upbringing the iconic figure that La Virgen de Guadalupe is always something I can appreciate.

I use this day as a way to celebrate my indigenous heritage, since it’s something that often gets overlooked in Mexican culture imo. It’s also nice to celebrate a symbol of the combination of indigenous and Spanish cultures that “gave birth” to our Mexican culture.

 

angrybrownbaby:

It’s an awkward moment when you’re out on a date with your honey and you have to share a table with another couple at a venue. You never know if you have to talk to the other couple or not and secretly you dread having a chatty new neighbor. Of course this happened to me not too long ago and the woman started to stare at me. I already hated having to share a table in the crowded venue to watch someone perform but to be stared at was getting aggravating. She looked at me and said, “You’re not Asian or if you are, you’re mixed with something. Are you Native American?”

“…Yes.”

“Oh cool! From where?”

“I’m mixed but I grew up Native from Mexico.”

“OH REALLY? WHICH TRIBE BECAUSE I TOOK A CLASS ON MEXICO AND WE WENT THROUGH A LOT OF TRIBES!”

“You probably know them as XXXX—-“

“YEAH XXXXXXX! I DID A PAPER ON THEM! There wasn’t a lot of information but what they did say was…” and proceeded to rattle off.

It was weird because white academia never gets the name of the tribe right because the first religious group that came to “civilize us” cemented our name and false history. They’ve never come to get the real story, but it doesn’t matter anyway since we don’t want them to come back. All they’ve ever done is harm. I try to imagine what this false named tribe is and the romantic aspects of Native life were given to this woman.

The reality is that a good portion of the United States is duped in thinking that we’re few as if somehow we never mixed and somehow ceased to exist. Hell, people think the Maya are gone, in spite of one of their people winning the Nobel Peace Prize in 1992. The terms “Latino” and “Hispanic” have trickled its way down to further erase roots of anything but white. We’re the noble savages that tried to fight the good fight but long gone because all that’s left are generic last names of the Hidalgos many were named after. Roman Catholicism took over the ways of life to where they even dictate which hands we use to eat. This is the Mexico white academia accepts, the one where we don’t exist. Apparently we didn’t even contribute to the cuisine or the languages in specific parts of Mexico. The so-called traditional dresses are really just the dresses colonizers brought over, and you can see in other countries Spain took over, were made for easy access. The men’s clothes were made to keep them honest and incapable of harboring dark intentions of escaping. Somewhere out there, someone has an artifact in their living room, not knowing the worth that lies in it.

Only artists like Kahlo and Rivera are popular with their aesthetically pleasing art when there are artists who really portray who Mexicans are. The art where the Natives and Black people are literally at the bottom. Now that they found tunnels under the pyramids, they’re going to further exploit the Indigenous by exposing the underbelly, only to make it forgotten again once the profiting is over. No one knew about the carteles or the US government involvement until recently. People here glorify and romanticize the Zapatistas. People don’t notice until people have nothing else to lose and scream. Even still, people are quick to speak for us.

People want to know who we really are? Look at our art. Look at the literature, read the poems but first take off the ethnocentric rose colored glasses. You can’t understand what you’re reading because the cultural nuances are so subtle, you blink and you’ve missed it, even if it’s loud and clear to the rest of us. Get the fuck out of Puerto Vallarta and all the other tourist places and go to where all the white people are too scared to walk through. Look at the children working while their infant siblings are strapped to their back, some as young as the age of five, washing clothes for the wealthy. People think poor in the USA is poor? There’s a reason people literally die to come here to live as poor. USA poor is rich compared to what most people who come here are used to because they never got to vacation before coming to live here.

Ask people who the fuck they are since all our experiences are as unique as our fingerprints. All my undergrad and graduate education taught me is that it’s just an expensive way to get away with not having the experience. Nothing can replace experience but education is easily replaceable.

 

fuckyeahmexico:

pensadorparlante:

Denise Dresser se la rifa!
Siempre me hace querer salir a la calle y revelarme contra el México oligárquico y monopolizado!
Ya quiero leer su libro!

Denise Dresser tiene mas huevos que todos los hombres de un partido politico juntos.